In part two (part one may be found here) Judah looks at the bible for evidence of the resurrection being either an absolutely material event, as Millennialists would have it, or a spiritual reality apart from time and space. Judah finds confirmation of the latter, supported by Swedenborg's vision of a concrete spiritual world. -Editor

Why celebrate New Church Day? What makes the New Church different from any other Christian group? I could compare New Church ideas and practices with a variety of other faith traditions in an effort to explain why it is unique, but you’re probably familiar with the results of such a comparison: the New Church believes in a one-person rather than a three-person God; it teaches a life of repentance; it proclaims that heaven’s gates are open to all good people everywhere, whatever their race, their culture, or their religion. But instead of broadly pointing out the teachings that set apart (or at least define) the New Church, I would like to follow up my previous article on the end of the world by contrasting a New Church view of human resurrection with that of Dispensational Premillennialism. I hope this little study gives you a small but specific sense of how an approach shaped by New Church teachings can revitalize Biblical study—and transform the prospect of death into a balanced hope for an afterlife that is at once concrete and spiritual, at once present and future, and entirely grounded in a personal approach to Jesus Christ in sacred scripture.