1. Ramifications of an All-Male Priesthood

Over the next two weeks, Brian Smith and Kristin Coffin offer a dialog-style collaborative piece on the subject of the ordination of women in the General Church. Brian presents arguments in support of an exclusively masculine clergy while Kristin argues for the inclusion of women. The dialog ranges over 5 subtopics as follows:

1. The ramifications of an all-male priesthood.
2. Systemic sexism in the Church.
3. The burden of proof and the status quo.
4. Doctrinal arguments.
5. The role and purpose of the clergy.

They have also chosen to ignore material that Swedenborg did not publish himself in order to side-step any additional argument related to the validity of these posthumously published theological works. This is the fourth (set of) essay(s) in the series: Women as Ordained Priests (or Not). -Editor.

Kristin, speaking on the ramifications of an all-male priesthood in the General Church

Before we discuss anything else, I think it’s important to establish that the General Church’s policy of the all-male priesthood comes with some very serious consequences. Among these consequences, I see

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The 21st-Century Debate on Women in the Priesthood Part I: Dangerous Feelings

Reflecting on the dialogue about women in the ministry heard at the 2011 General Assembly, Alaina highlights the double speech circulating on this issue. While the some of the clergy praise women's sensitivity to feeling as their singular virtue, they silence this perception and prevent it from participating in the formal discussion of women in the priesthood. This is the first essay in our series called: Women as Ordained Priests (or Not). The seoncd essay, also by Alaina, is called Part II: "Side Notes" and Tradition. -Editor.

“The Writings are clear that the priest represents the Lord. The Lord is male. No-where in the Word do we see a ‘Mother God’. Therefore women are biologically not equipped to be priests.”

This, a New Church minister said in a small group discussion at this year’s General Church Assembly, is the “best reason” for denying ordination to women. The body she was born in cannot represent the Lord.

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Sharing and Spreading the New Church with Mutual Support

Karin observes the New Church as a movement much larger than its organized chapters. In a magnanimous voice she explores how negative attitudes towards diversity that exist within the church limit its growth and diminish its success. She walks the reader through another way of responding to difference. -Editor.

The New Church is so much more than organizations. The New Church is a mentality—a state of mind, and a way of acting. There is much “New Church” thought being mulled over in the world, both among people who read the works of Emanuel Swedenborg and among those who have never heard of him.

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Swedenborg the Evangelist?

Here Nathan argues that the sentiment that Swedenborg did not intend to start a church is erroneous. He illustrates this point with many personal accounts from Swedenborg's life. Originally given as a talk for the Carmel New Church Swedenborg Banquet January 2010, we are publishing it now in honor of the 323rd anniversary of Swedenborg's birthday, January 29th, 1688. -Editor

In the New Church we believe that the “Writings” are revelation from the Lord. So why would we care about Swedenborg? It seems like making a big deal over the cover on a book rather than the content. Would you call Swedenborg an evangelist? The Gospel writers are often referred to as evangelists. They are called evangelists because they wrote the gospels which told the good news about the Lord Jesus being born and how he was the Christ or Messiah com to save people. They were telling the “good news” which is what the “evangel” literally means.

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Why I Believe in Organized Religion

Derrick observes that many people are drawn to spirituality, yet repelled by religious organizations. While admitting his fundamental bias, he argues for organized religion and asserts that both the individual and the community have something to gain from engaging with each other fully. -Editor

"I am athletic, but not sporty."

"So you don't like group sports, but do you run?"

"No, running is too boring."

"So, do you swim or surf?"

"No, I don't like the water—I always feel like Jaws is going to chomp me from underneath."

"So, then you train at the gym."

"No, I bought a membership but never went, so I dropped my membership."

"So, is there anything you do?"

"No, I am just athletic."

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The Hidden Influence and Relevance of Swedenborg 3: Swedenborg's Influence

This is the third of three sections of an essay by Curtis Childs on the significance of Emanuel Swedenborg's work. Start with Section 1: Why We Are Here. Then read Section 2: Egypt, Assyria, and Quantum Mechanics.  Then finish up here with: Swedenborg's Influence. - Editor.

Swedenborg's Influence

Let me explain why Swedenborg merits scrutiny. It is a fact that the greatest poets and prose writers have borrowed liberally from him. The list is long: first Blake, as his direct spiritual descendant; then Goethe, a fervent reader of Swedenborg (as was Kant followed by Edgar Allan Poe, Baudelaire, Balzac, Mickiewicz, Slowacki, Emerson, Dostoevsky.... (
Czeslaw Milosz, 1980 Nobel Prize, Literature, Swedenborg.ca)

The task of compiling a list of the people and institutions affected by Swedenborg becomes a decision about who and which to include. His influence has been massive. While discussion of his scientific achievements would merit its own article, for brevity this section will focus only on the impact of his theological works, necessarily robbing him of credit for the achievements of the first fifty-six years of his life.

Hellen Keller, perhaps best known for her activism on behalf of the handicapped and for other causes, was greatly affected by Swedenborg’s writings. Struck in early childhood by an illness that left her deaf, blind, and dumb, somehow she was able, through the help of her teacher Anne Sullivan, to overcome and become a prolific writer, speaker, and activist. Swedenborg’s works entered her life during her teenage years, when she was first given a copy of Heaven and Hell. This had a huge impact on her, and it showed up in her writing, throughout her life: “Swedenborg’s books have lifted my wistful longing for a fuller sense-life into a vivid consciousness of the complete being within me… yes, the teachings of Emanuel Swedenborg have been my light and a staff in my hand, and by his vision splendid I am attended on my way” (34).

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