Meditate | Exquisite Order

This week's meditation is a welcome addition submitted by Alanna Rose, who has contributed also to the main Essays Column of New Church Perspective previously and whose article was the inspiration for this column. As a reminder, I welcome you to share your insights from meditating on the Word and have them published in this column; to submit, simply follow the instructions above. -Editor

“They were told that unless they possessed a faith inspired by love, entering heaven was as dangerous as walking through fire; but they still insisted. On reaching the ‘front entryway’—the lower realm of angelic spirits—they received such a blow that they went tearing off in the opposite direction as fast as they could go. From this they learned how much danger there was in merely approaching heaven before the Lord had prepared them to feel the emotions that come with faith” (Heavenly Secrets 538).

“In a word, every whole has an unlimited number of parts, organized in the most perfect way; every one of those parts is alive; and every one of them affects us, all the way to our inmost recesses. For the inmost recesses is where heavenly joy comes from. I also perceived that joy and pleasure seemed to come from my heart, gently permeating all the inmost fibers of my body and all the bundles of fibers” (Heavenly Secrets 545[2]).

Sitting with my eyes closed, my back relaxes and expands as I open to the breath.  The back body is associated with trust in the greater whole. It is incredible that there is a world as exquisitely vibrant as the one described in the above passages that is protected by the very order of its form. It is so merciful that the Lord prepares us to feel it. It is hard to describe, but I feel a deep trust in this goodness. I can trust that the Lord is preparing me to harmonize with this order, that nothing can move the love that maintains this process, and that all good things will be shared and protected to eternity. Envisioning this, I feel for a moment I have already arrived.

Can She Still Be With Me?

Having had a child after her mother passed away, Abby writes about her struggle to comprehend how connected she and her mother are now and how this may change after her own death. She draws heavily on one of her husband's theological papers which leaves her central question unresolved. Ultimately, though grieving the loss of her mother, she is confident that the Lord is in charge. -Editor

Author's Note

For the last several months I’ve had the idea to write this article about the interaction between people here on earth and their loved ones who have died. Parts of it keep rolling around in my head, but every time I come back to trying to write it I can’t capture really what I am trying to say. A year ago my husband wrote a paper about whether or not people recognize each other after death for one of his theological school classes. This paper says a lot of the things that I have been wanting to say. So I thought that rather than essentially plagiarizing his paper I would just include chunks of it with my thoughts interspersed. The sections from Malcolm's paper are in block quotes, and the long quotes within the quotes from the paper are in italics. If you'd like to read the whole thing, here it is: “Why People Do or Do Not Recognize Each Other After Death” (PDF).

Can She Still Be With Me?

Just over two years ago my Mom died. She had cancer and had been sick for many years, so in a lot of ways it was a relief when she died. But that doesn’t change the fact that I miss her.

Click to read more ...

The Atheist Perspective

Owen contemplates atheistic beliefs in light of arguments presented by the New Church about the ultimate fate of those who carry such beliefs. He posits that belief and its consequences are at the center of our life on earth and that to suggest otherwise is to ignore or obfuscate the truth as he sees it. -Editor

You might wonder what atheists have to do with the New Church. Also, you might not wonder that. I don’t know that I really even believed in atheists until one of my old school friends and then brother became one.

If you’re like I was back in the old days, you might just write atheists off as misled and/or confused and/or wronged in some way by the church and so turned against it. I think, honestly, that all that atheists are, are people who have chosen to not believe in God. Of course there are psychological reasons behind their choice, but there are psychological reasons behind every choice every person makes.

The truth is some people just choose to not believe the same things we believe and it’s very possible those choices will lead them down a terrible road.

Click to read more ...

Celestial Bliss

This is our third dissertation digest. Pearse Frazier (with help from his wife Taryn) give us a little taste of his study on bliss. Pearse helps us understand in simple and real terms what constitutes pleasure or happiness at the different levels of our being. Two weeks ago we featured Todd Beiswenger's disseration digest on Creating Your Own Reality. Last week Stephen Muires shared extracts of his dissertation on The Sacred. -Editor

Many people say they would be happy to just barely make it to the lowest level of heaven—what the teachings for the New Church call the “natural” heaven. The idea of ending up in the highest, “celestial” heaven may seem overly ambitious. Even the term “celestial” is hard to grasp; it sounds nice, but its meaning is ephemeral. Do you really think you’re able to experience celestial bliss, the kind of delight the highest angels feel?

Click to read more ...

It Will Not Be So Among You

With excitement and urgency, Isaac Synnestvedt asks the reader to consider the Lord's powerful and present rule in this world and in the lives of all individuals. He considers the difference between useful and destructive loves of ruling. Finally, Isaac leads the reader to consider the amazing blessings in store when we “persist in charity against all odds.” -Editor.

In actual fact heavenly blessedness does not consist in wishing to have dominion and to be served by others but in wishing to serve others and to be the least, as the Lord teaches.... (Arcana Coelestia 6393:2)

Can our love and good works be filled with the glory of the Lord? Yes! if we prepare ourselves and receive Him. Can we shine from our hearts and rule nations and peoples in the presence of the mighty God of the universe? Yes! The nations we will rule are the affections of good flowing in continually from heaven that we will form into beautiful vessels receptive of life according to our art and skill. The peoples we will govern are the tools of thought and reflection that we will use with intelligence and increasing knowledge to shape our offerings of service. This humble rule will be ours as we turn away from any desire to exercise external compulsion of our neighbors' words or actions. We shall inherit our thrones as we decline the invitation to control our neighbors.

Click to read more ...

The Hidden Influence and Relevance of Swedenborg 1: Why We Are Alive

This week we introduce the first of three sections of an essay by Curtis Childs on the significance of Emanuel Swedenborg's work. Curtis begins here by looking, from a broad context, at the remarkable contribution Swedenborg made to teachings about the life after death. The following two sections are: Section 2: Egypt, Assyria, and Quantum Mechanics and Section 3: Swedenborg's Influence. - Editor.

< p>Richard Smoley, in his essay, “The Inner Journey of Emanuel Swedenborg,” introduces us to the Swedish visionary: “like most great figures in history, Emanuel Swedenborg both epitomizes his time and transcends it” (4). In 1688, when on January 29th, Swedenborg was born to Jesper Swedberg and Sara Behm, institutional Christianity ruled Sweden, as well as the rest of Europe. However, secular philosophy and scientific naturalism were also coming into their own, creating a dichotomy that few, other than Swedenborg, could satisfactorily bridge. Swedenborg was educated at the University of Uppsala. After several initial endeavors that met with little success, he began to publish many books in different scientific and philosophical fields. He served on Sweden’s Board of Mines, was given a seat in the House of Nobles, and lived the life of a “nobleman, bureaucrat, and author” (Kirven 31).

Sometime around the year 1736, Swedenborg began to undergo a change that “was to mark the turning point in his life, and it would lead him to the vocation for which he would be most remembered—that of spiritual visionary and sage” (Smoley 19). Swedenborg first began to receive contact from something beyond this world through his dreams, which he recorded as they began to grow more intense. He had several powerful experiences, but what may have been the trigger for the redirection of his studies for the rest of his life occurred at an inn in London in 1745.

Click to read more ...